Name: Reclaiming the 'Dark Ages' - How the Gospel Light Shone from 500 to 1500
Brand: Focus
Price: 9.99 GBP
ISBN: 9781527111554

Reclaiming the 'Dark Ages'

How the Gospel Light Shone from 500 to 1500

Iain Wright and Yannick Imbert

Look inside

Reclaiming the 'Dark Ages'

How the Gospel Light Shone from 500 to 1500

Iain Wright and Yannick Imbert

Paperback Ebook

Description

See how the thread of orthodoxy runs throughout the history of the church – even in the thousand years known as the “Dark Ages”.

If you study church history closely, you will see that there is a continuous thread of faithful, glorifying theology that gives God due honour, that takes Scripture as the principal authority over life and faith, and that nourishes our wonder and worship.

Despite its somewhat derogatory name, we can see that the light of the gospel was by no means extinguished in the millennium between 500 and 1500. Iain Wright and Yannick Imbert outline the story of this time through the lives of ten key figures of the Medieval Church:

Leo the Great (400–461)
Boethius (476–524)
Alcuin (735–804)
Gottschalk (814–868)
Anselm of Canterbury (1033–1109)
Bernard of Clairvaux (1090–1153)
Peter Waldo (1140–1205)
Bonaventure(1221–1274)
John Wycliffe (1320–1384)
Jan Hus(1372–1415)

Chronicles 1,000 Years of Orthodox Theology: see God’s providence in the faithful teaching of truth throughout history

Meet Key Historical Figures: some well–known, some less so, all in their place and time

Written for a wide audience: non–academic writing style makes this a great read for anyone interested in history

Endorsements

Evangelicalism, at a popular level, often rejects the Middle Ages as a period of sheer darkness, hardly worth knowing. Iain Wright and Yannick Imbert demonstrate that the medieval period is very much worth knowing. I gladly commend this volume as helping us to see the brighter side of what is often looked on as the “dark ages”.

Nick Needham
Lecturer in Church History, Highland Theological College, Dingwall, Scotland

… an accessible, appreciative, though not uncritical introduction to … a period that, contra popular Protestant impressions, produced some great and influential Christian thinkers.

Carl R. Trueman
Professor of Biblical and Religious Studies, Grove City College, Pennsylvania

… refreshing, stimulating, and truly a joy to read! … a much needed and very welcome book. Bravo!

Wes Baker
Missionary, Peru Mission

From my interactions with Protestant parishioners over the years, it seems to me that there is this high brick wall between the present and the past. Most are fairly in–tune with recent history (sort of), barely in–tune with Reformation history up to the near present, and utterly out–of–tune with anything before 31 October 1517. That’s where the high brick wall looms, with no perceptible way to climb it and gaze on the other side. But recently Christian Focus has happily published a handy, 152–page paperback, “Reclaiming the Dark Ages: How the Gospel Light Shone from 500 to 1500.” The authors,
Iain Wright, pastor of Covenant OPC, and Yannick Imbert, who holds the William Edgar Chair of Apologetics at Faculté Jean Calvin, Aix–en–Provence, southern France, and serves on the theological committee of the National Council of French Evangelicals, have sought to give Protestant Christians a boost so they can gaze over the wall, and a nice boost it is.

Wright and Imbert don’t give readers a full–course meal, but rather a sampler plate. Guiding us chronologically, the authors allow us to spend a little time with Leo the Great (400–461), Boethius (476–524), Alcuin (735–804), Gottschalk (814–868), Anselm of Canterbury (1033–1109), Bernard of Clairvaux (1090–1153), Peter Waldo (1140–1205), Bonaventure(1221–1274), John Wycliffe (1320–1384), and Jan Hus (1372–1415). And they help us to start at the right end. Instead of readers seeing, first and foremost, the problems, dangers and unfaithfulness in those times, they help us to train “our theological minds to see the best first, instead of the worst” (xiv). The authors don’t shy away from pointing out the theological and even moral problems, but they don’t start there. In fact they help us to fathom a bit of the historical and social context of each specimen to consider the person charitably, while critically. That was clear all the way through and I kept saying, “Thank you, guys! Score one for you!”

In a nutshell, Wright and Imbert want us to see how the Gospel, God’s truth, orthodox fidelity, and Scriptural priority have run through history. And for anyone who has ever delved deeply into the annuls of yesteryear knows, people are messy and antiquity was definitely untidy. Just like the world and the church are in 2024!

The authors spend a decent amount of time with each character. When one walks away from reading through Leo or Gottschalk, for example, they have a better sense of the times in which those characters lived, the theological and moral struggles around them and into which they lived, where they came up short, where they stood tall, and lessons we can learn from them. “The main thrust of this book was that the light of the Gospel was not expunged when Constantine made it acceptable to openly be part of the Church of Jesus Christ” (129). The authors reached their goal, in my mind.

“Reclaiming the Dark Ages” is perfect for just about anyone from Tweens to 80 year–olds. Ideal for High School and Adult classes, it is also very useful for personal education. Buy copies to give out this Christmas, and make sure you get one for your pastor. I highly recommend the book.

Michael W Philliber

… an enlightening and richly informative study of a much–neglected Christian era.

Ian Hamilton
President, Westminster Presbyterian Theological Seminary, Newcastle, UK

Author